In
the Beginning Was the Culture (2)
By
staff reporter LI XIA.
Golden monkey.
Title: Culture of China (Series of Picture Albums)
Publisher: Foreign Languages Press, Beijing
Price: 58 Yuan per copy
The
first four albums in this series were reviewed in our China
Today November issue. In this issue we look at the remaining
four.
Traditional
Chinese Residences

Traditional-style residences
in Zhouzhuang, Jiangsu. |
Chinese residences occupy a prominent
place in world architectural history. The fengshui principles
guiding the location and construction of early dwellings meant
that they blended in with and complemented their surrounding
topography.
Chinese fengshui -- geomancy, is based on
the theories of qi (vital energy), yin/yang (positive and negative
forces), and the five elements of metal, wood, water, fire and
earth. In combination with these principles, geomancers also
used The Eight Trigrams from the Book of Changes to divine an
appropriate site for a new building.
Chinese residences were built according to
a strict hierarchy. The History of the Song Dynasty states:
"The home of a prince in office is known as a fu, that
of an official a zhai, and that of a commoner is called jia."
There were stipulations as to the size and style of dwellings
at each hierarchical level. During the Ming Dynasty, this tradition
ostensibly continued, but many high officials, rich merchants
and landlords ignored it. Historical records show that certain
people owned palatial houses of up to 1,000 rooms, with splendid
gardens, and covering an area of several thousand square kilometers.
The "void/solid" convention of
building apparent in traditional Chinese residences, whereby
the void sets off the solid, which, in turn, defines space,
has been a significant and influential aspect of world architectural
aesthetics. The beauty of contrast this principle embodies is
defined as: "Density to the point of impermeableness, and
emptiness to the point where horses might gallop through."
Within this concept, railings, pierced stonework or brickwork,
and window lattices act as frames and distancing agents -- intermediaries
for exterior views and inside settings. Structures that partition
and connect materialize the principle of the void accompanied
by the solid. Rhythmic variances of the void and the solid imbue
a residence with tranquillity, and a sense of solitude.
The album shows various examples of the wide
scope of Chinese residences, such as the courtyard houses (siheyuan
) of Beijing, earthen dwellings in Fujian Province, and Tibetan
fortified manor houses.
Folk
Paintings

Folk painting Lion Dance.
|
The two hundred or more recently painted
art works in this album by peasants, herdsmen, and fishermen
of various regions were selected from among ten thousand. It
may thus be seen that folk painting is by no means an exotic
rarity on the Chinese artistic scene. Over the last two decades,
it has undergone a revival throughout the provinces.
China's huge regional diversity of folk paintings
is attributable to the folk artists among her diverse ethnic
minorities. Apart from Han artists, there are also those of
the Manchu, Tibetan, Korean, Hui, Yao, Uygur, Yi, Miao, Tujia,
Bai, Hani and Bouyei minorities.
During the 1970s, the vigor, simplicity and
typical central Shaanxi flavor of paintings by rural dwellers
in Huxian County, Shaanxi Province drew attention to the folk
art of this province. Later, the bold yet mystical works in
the rich folk-art traditions of rural inhabitants of Ansai,
Luochuan and Yijun emerged.
The visual themes of contemporary folk paintings
are the customs, habits, folklore and work of China's various
ethnic groups. Although artistic styles differ from place to
place, they generally have a local focus, reflecting the lives
and emotions of the laboring people. Works of artists of a different
genre may follow the contemporary Western vogue, departing ever
further from images of everyday life. Traditional styles of
folk art are also influenced by new aesthetic standards, but
while following its own path of creative awareness, contemporary
folk art is nonetheless based on China's land and the people
that live on it.
Taoism

Lao Zi, Taoist father. |
Taoism is a native Chinese belief system.
It was established 1,900 years ago by celestial master Zhang
Daoling, during the reign of Emperor Shundi (126-144) of the
Eastern Han Dynasty. The Dao De Jing by Lao Zi is the principal
Taoist canon, and its symbol is the well-known diagram of the
cosmological scheme, comprising a circle bisected by a wavy
line that separates the white (yang) and black (yin) halves.
There are more than 1,600 temples of the Taoist
Quanzhen and Zhengyi Sects, attended by 25,000 Taoist priests
or more. The number of common Taoist believers is practically
impossible to assess.
Taoism upholds the way of Tao and Virtue,
which is that of nature, wherein the myriad species are all
facets of nature's continuous, harmonious system. "Universal
love" is the essential spirit of Taoism, and benevolence
to all people, be they family members or strangers, great or
humble. The highest Taoist aspiration is immortality through
the way of Tao and Virtue, on whose fundamental principles Taoists
base their personal and social conduct. As Tao is cultivated,
so Virtue accumulates. From this foundation the state of non-action
(wu wei), encompassing absence of passion and desire, and non-struggle
may be reached, leaving the follower free to live in simplicity
and truth. Immortality is attained by inner and external cultivation
of Tao. The former entails physical and breathing exercises,
meditation, and the taking of elixirs. The latter involves benevolent
behavior and good deeds, thereby accumulating merit and virtue.
The Taoist emphasis on health and longevity
has resulted in many followers excelling in medicine and becoming
respected doctors and pharmacists. Ironically enough, gunpowder,
one of China's four great inventions, was actually a Taoist
formulation that occurred by chance during the formulation of
a particular elixir.
Someone once said: "China is rooted
in Taoism," and its role in the evolution of traditional
Chinese culture is undeniable. Knowledge of the Tao is, therefore,
the key to a better understanding of traditional Chinese culture.
Rare
Wild Animals

Giant pandas. |
China's vast area, diverse landscape
and broad climatic variations nurture an abundance of wildlife.
It is one of the ten countries with the largest numbers of biological
species in the world. China's 4,640 vertebrate species include
450 mammals, 1,329 birds, 387 reptiles, 274 amphibians and over
2,200 fish, accounting for ten percent of the world's vertebrate
species. Among them, more than one hundred species such as the
Giant Panda, Chinese River Dolphin, Golden Monkey, Black-necked
Crane, and Chinese Giant Salamander are native to China.
The world-renowned Giant Panda's natural habitat
is in the western mountainous areas of Sichuan Province, on
Min Mountain and the southern slopes of the Qinling Mountain
Range.
Of the total 15 species of cranes in the world,
nine are found in China, as are 61 of the world's total 281
pheasant species, 20 of them either unique to, or mainly living
in China.
The Chinese government is keenly aware
of the need for wildlife protection and construction of wild
life reserves. So far more than 1,000 sites covering 120 million
hectares have been designated as nature reserves. Certain endangered
species have also begun gradually but steadily to increase their
numbers.